Lands of Red and Gold #40: Shaking the Branches
“Hope is the delusion of fools. Acceptance is the choice of wisdom.”
- Batjiri of Jurundit [Koroit, Victoria]
* * *
Picture, if you will, a plain outside a city, leading down to a gently sloping beach. The city is one which its inhabitants call Coonrura, and which another history will call Kingston [Kingston SE, South Australia]. At this time, the city is inhabited mostly by a people who call themselves the Yadilli and who follow the wisdom of the Good Man [ie Plirites], but it is ruled by the Yadji. Or it would be, if the divided Yadji could ever end their seemingly endless civil war and decide on a single Regent.
On the plain outside, an army is encamped, watched over by strange ships anchored offshore in the bay. An army unlike any which has ever been seen before in the Land of the Five Directions. A force composed mostly of men with strange, half-coloured skin as if they had been pulled out of the oven too early.
Under the command of Pieter Nuyts and his son Lauren, they have come in the name of gold. Thirteen hundred foot soldiers with arquebus and pike. Three hundred cavalry, all veterans of the long war which is slowly grinding to a halt in Europe. Not all of their horses survived the voyage here, and some of those which did are in a poor state, but still, these strange four-legged giant beasts have both impressed and terrified the Yadilli. Two dozen cannon of varying calibre, brought most astutely by the elder Nuyts, who had heard of the impression which those weapons have made among the Aururian peoples further west.
With these Raw Men march allies. Five hundred mercenaries of the Mutjing, survivors of their own people’s endless squabbling. None of the Yadilli have taken up arms yet, but Nuyts is making most valiant efforts to persuade them to join him.
The Nedlandj invasion has begun.
* * *
Founded by the teachings of the Good Man, the Plirite faith is both united and divided. United in its acknowledgement of the wisdom of its founder, divided in both polity and its interpretation of how that wisdom should be applied.
The Nangu branch of the Plirites is the most widely-known of those interpretations, thanks to being carried by the Island’s merchant venturers, but it is not universal, and not even the eldest interpretation. Another, older interpretation is cherished by the people who call themselves the Yadilli.
The Yadilli are among the most ancient of Gunnagalic-speaking peoples. Their ancestors settled on the lower reaches of the Nyalananga [River Murray] in the earliest days of Aururian agriculture. Their ancestors were quick to adopt copper-working, and were the first to learn the art of working arsenical bronze. It was the vigorous pursuit for mining that metal which led to uprising, and indirectly to the collapse of the Formative Gunnagal culture which will so puzzle future archaeologists [1].
The ancestors of the Yadilli were among those who had burned the ancient great city, triggering the Interregnum. They fled across the mighty river to the south. There they found that for days and days of travel, they were cut off from the sea by a series of long, bittersweet lakes with sand dunes beyond [2]. The water there promised fishing and waterbirds for food, but it did not offer safety for people who still feared being forced to work in mines and out of the sun.
They fled further, until they arrived at a region where the lakes disappeared, to be replaced by a wide sheltered bay with glistening white beaches, and where the shape of the coastline protected it from the worst weather of the southern ocean [3]. Here, they felt safe. Here, they settled, and would remain for a very long time.
The Yadilli have long believed themselves to be a people apart. They did not expand much further from their ancestral lands, and they have lost even legends of that far-off time when they migrated from across the Nyalananga. But they maintain a strong sense of their own identity.
The Yadilli have preserved their language and culture through more than two millennia of local and foreign rule. They survived the chaos of the Great Migrations. They endured the rule of the First Speakers. They had a short time of independence where they adopted the faith of the Good Man before being conquered by the growing might of the Yadji. For some brief periods, their lands have been claimed by the kingdom of Tjibarr, although the Yadji have ruled them for the last half-century.
Now, in the year which another continent’s calendar calls 1637, they face a new challenge...
* * *
A small scroll of wattle-bark paper is carefully unrolled. The ink markings on it [4] are clumsily-drawn, as if the writer had only rarely used a quill. Which is indeed the case, as the reader knows.
This scroll has come from a listener [spy] assigned to Coonrurua. That listener knows only the basics of writing, and indeed has used far more pictographs in his message than should be properly used, including a few used incorrectly.
Still, the gist of the message is clear enough:
“
Strangers have come on ships. Not Islanders or Tjibarr. Men uncooked. Led by One True Egg [5]. Some ride giant dogs. Summon thunder and throw iron balls like the breath of the Rainbow Serpent. One True Egg urges Yadilli to rise against the Neverborn. Their elders have not announced yes or no.”
With a muttered curse against the Lord of the Night, the reader rises. He wonders whether he can find another to bring this news to the prince.
* * *
The Time of Troubles, as it will later be known, or the Year of the Twisted Serpent, as the Yadji call it. Either way, it is finally nearing its end. The first full-scale civil war in the history of the Yadji Empire has been traumatic, bloody, and lengthy, but now, in the year which the visiting Raw Men call 1637, the end is in sight.
Or so it should be.
Gunya Yadji and his commanding general Bidwadjari have fought a long war. Despite superiority of numbers and force of arms, his great rival Bailgu Yadji has refused to submit under any terms. It has taken siege after long siege to bring Bailgu’s supporters into submission.
The core of the Land of the Five Directions has been cleansed of Bailgu’s taint. The greatest province, the Lake Country, is entirely cleared, while in the western province of the Red Country, two cities have recently fallen, and only one last holdout remains at Windi [Rose, South Australia]. Only in the farther reaches of the Golden Country and the even more distant White Country does Bailgu have any strong remaining presence, and even then his remaining outposts in the Golden Country are under siege.
Bidawdjari has judged that, barring the intervention of the Lord of Night [ie misfortune], most of the remaining enemy strongholds should have fallen within another year. Capturing the rest would take longer, but it is possible that seeing Bailgu facing annihilation will make his remaining royal supporters abandon him. Particularly if they can secure a pardon if they change sides; Gunya has already begun to make some efforts along those lines.
If only all of those plans had not been halted by the news out of the west.
* * *
Taken from:
The Tenth Classic
A novel by Duarte Tomás
“Report,” Lauren Nuyts said crisply.
The scout dismounted, passed the reins to a waiting attendant, and then nodded. “All as expected. The
kuros [7] are encamped for the night. A few scouts for warning, but they’re not wandering far.”
“Numbers?”
“Maybe five thousand,” the scout said.
“Good work,” Lauren said, then turned on his heel and walked back into the camp.
Finding the command tent was a matter of moments, even with the gathering darkness. His father waited inside, looking composed as ever. Madjri was still beside him; Lauren thought he had never seen the local headman anywhere else since they had struck the alliance to bring down these heathen Yadji.
Not that the Yadilli creed is any better, Lauren mused.
But they will be our subjects soon. Time enough after to bring them to Christ.
The head of the mercenaries was there, too, along with a few of the senior Dutch soldiers.
“Scouts are back,” he said. “Yadji army is bedded down for the night. About eight or ten thousand of them. They’ll attack tomorrow.”
“Of course they attack,” Madjiri said in his broken Dutch. “They say leave or die, you stay, they attack.”
“I’d rather know
how they will attack,” his father said. “We know so little of Yadji tactics.”
“With straightforward courage,” observed Dandal – at least, that was the closest Lauren could come to pronouncing the name of the Mutjing mercenary leader. “Not all Yadji soldiers seek death, but none of them fear it. They will see that they outnumber us, and they will aim for our centre and seek to crush us.”
“Good thing they not know we have thunder, eh,” Madjiri said, the whiteness of his teeth amazingly bright against his black skin.
His father shrugged. “We have steel and horses. I would fight even without cannon.”
“But how best to use the weapons we have?” asked Colonel Michel. “Bombard them with cannon balls as they march on us, or give them a volley of muskets when they are near?”
“Your thunder will break the Yadji armies either way,” Dandal said.
“Panic is good, but with cannon, they will flee before we can close with them,” his father said. “I think that we should keep our cannon for another time. Let them feel the weight of shot and musket.”
The conversation grew intricately involved with battle plans and deployment after that. Lauren listened with only half an ear. He needed to hear these things, but he did not pretend to be a master tactician. That was why they had recruited the German and Dutch soldiers in the first place.
No, what intrigued him more was how the Yadji would react after they were defeated. They were here to conquer an empire, after all, as Cortes and Pizzaro had done before them. Winning the battles was important, but more would need to be done afterward.
In time, the soldiers settled on a battle plan which would require the Dutch troops to hold a solid centre and face the main Yadji charge. The Mutjing mercenaries would protect the left flank, while the cavalry would be on the right flank with the most open ground and the chance to pursue the enemy when they broke. The Yadilli militia were to be held in reserve. His father explained that this would be for pursuit, too, but the unspoken message was that the Yadilli would not yet be trusted.
Once the battle plans were settled, Lauren asked Dandal to translate his words into a form which the Yadilli would understand; he did not trust Madjiri’s broken Dutch for these questions.
Via Dandal, he asked, “With the Yadji defeated here, what will they do next? Will their emperor submit?”
Madjiri laughed. “Were you not listening? Yadji will not fear death, but welcome it. To them, this invasion will be part of the end of the world, when they must fight utterly until their over-powered god is released.”
Of his own initiative, Dandal added, “Prince Gunya is a man of great drive. He has fought his brother for ten years and more. He will not stop until he has no armies left.”
Not the most cheering of thoughts, Lauren mused.
*
Smoke still hung over the field of battle. The air hung still and hot, with no waft of breeze to clear the haze or mask the noises. Lauren’s ears still brought him the sound of screams, and more distant shots and shouts as the cavalry and Dutch infantry pursued the remaining
karos.
Before him, though, was a more urgent problem.
A couple of hundred Yadji had surrendered, whether through lack of courage or injury. Some of the Yadilli militia had been assigned to guard them while his father oversaw the pursuit.
Madjiri said, “What good keep Yadji alive? No need prisoners. That not...” He went back and forth with a Mutjing mercenary who was assigned as an interpreter. “Lack decisiveness.”
“You can’t just kill prisoners,” Lauren said. Well, it could be done sometimes, depending on the bitterness of the fighting. Such a wholesale bloodlust struck him as excessive, though.
“Not kill all of them,” Madjiri said. “Spare... one in hundred, send back to tell of their defeat. Rest must die – only way to bring balance.”
Lauren started to argue, then stopped. These Yadilli had been only half-hearted supporters until now. Some had agreed to join to fight, yes, but many more had stood aside. Victory now would inspire the rest. No need to antagonise them over this when the Dutch needed local allies.
“So be it,” he said.
* * *
[1] See post #6.
[2] This is a series of lakes along the coast of modern south-eastern South Australia, which are an extension of the Murray Mouth, and separated from the sea by a long series of sand dunes created by silt deposited by the Murray. They are a mixture of fresh and salt water, depending on the balance of rainfall and river flow. The nature of the coastline makes settlement by the sea itself difficult, although it makes for very good fishing.
[3] This is Lacepede Bay, which is not a completely sheltered harbour, but whose geography protects it from most weather except when the wind is blowing directly out of the west.
[4] Mostly irrelevant aside which didn’t fit into any earlier post: the ink which the Aururians use is made from a combination of soot (from burnt wattle wood) mixed with wattle gum (as a binding agent – much as gum arabic was used elsewhere in the world). The Yadji take this one step further by writing on a kind of paper made from the boiled inner bark of wattles. Wattles: The Trees with One Thousand and One Uses.
[5] By one of those coincidences of allohistorical linguistics, the name Pieter Nuyts, to Junditmara speakers, sounds like the words for “one true egg”, and hence his name has been rendered that way.
[6] See post #16 for a description of the Yadji provinces, or see the map here:
https://www.alternatehistory.com/decadesofdarkness/EasternAustralia(1618).png
[7]
Kuro, an allohistorical Dutch term for Aururian peoples, was first used by Pieter Nuyts and his son Lauren. It is derived from the Japanese word for black; the two Nuyts learned that term during their imprisonment in Japan, and use it to distinguish dark-skinned Aururians from even darker-skinned Africans.
* * *
Thoughts?
P.S. I know this update is a lot shorter than some of the previous instalments. I’m experimenting with more frequent, shorter updates, rather than longer less frequent ones.