How long does it take to travel from the Cook Islands to New Zealand by paddle powered canoe?
I'm not sure of the full sailing times, but it wasn't by sail powered boats, not paddle powered canoe. The later Maori used large canoes (waka) with lots of warriors that were paddled along the coast during raids, but the early Maori who came to NZ sailed there using the traditional Polynesian navigational package.
On a similar note, what Australian plants and animals have the Maori spread elsewhere in Oceania
I'm not sure of the full list, but wattles would definitely be among them. Red yams and murnong don't really grow in the tropical climate, so they wouldn't have made it.
Quolls probably would have, since they are small enough to be relatively easy to transport, and would help on the islands to keep down the Polynesian rat population. Also hell for the local birds and so on, but c'est la vie.
Hawaii was probably the most remote place they got pigs to. I think part of the problem with keeping pigs and chickens is that they were semi-feral. There wasn't really an impetus to keep a huge domesticate population around when population densities weren't high or there wasn't enough food waste to feed them (like in the drier areas of Hawaii). If the environment wasn't really suitable for them to forage, then it would be hard to go find enough to round up after a famine to re-domesticate. Moreover pigs and chickens are more than just seed populations. They're trip rations as well. Not catching much fish during your voyage?
Well... What would eat first? The smelly foul tempered pigs? The smelly foul tempered chickens? Or the sweet little dog who you don't have to watch 24/7 to make sure it doesn't kill itself by getting out of its cage and jumping into the water?
That would certainly explain a lot; the proto-Maori set out with pigs, chickens and dogs, but by the time they got to New Zealand, the pigs and chickens had already turned into dinner.
Also, it's not so much distances as sail time. 800 miles tacking into the wind and against a current is going to take longer than 2000 miles in ideal conditions.
Quite important. I'm not sure whether sailing to NZ would be ideal conditions or not. May well depend on the voyage. It is still quite a long trip, though.
Very nice! Are the Barrbay boats single or double-hulled? I couldn't tell.
Double-hulled, with both hulls being expanded for storage, and multiple decks between the hulls where more things are stored. Their sails are most similar to a two-masted version of the
Bermuda rig.
That'd be critical, culturally speaking. In OTL much of the reason for the initial and automatic distrust of Europeans by the Maori was that they habitually raided each other by sea. Cannibalism was no small part of the resulting disaffection for strangers arriving by boat. If in this TL the "worst" of the endemic warfare is culturally associated with land-bound raids.... that rather changes things. Even discounting the fact that this New Zealand will have much larger inland populations, it's likely to alter even the earliest reactions to First Contact.
This will make some differences in terms of cannibalism, but the modern *Maori xenophobia has much to do with population pressure. There's enough people and pressure that raids are a constant fact of life, and can happen either by land or by sea. So they're quite hostile to pretty much any foreigners, albeit not for exactly the same reasons as in OTL.
I foresee a Japanese trade in a guns for booze scheme coming. Might keep them from banning the things.
There's certainly a prospect for that kind of trade, although I think that jeeree will be the obvious trade good to exchange. As to whether this will stop Japan manufacturing guns, while I'm no expert on Japanese history, it was my understanding that what they did was mostly to severely restrict would could manufacture them.
That might still happen ATL; only a couple of licenced manufacturers for muskets and cannon, perhaps?
So what's the third continent Kumgatu visited? My guess would be the east coast of Africa.
It doesn't say he visited three continents. It says he's a cultural hero on three continents. Big difference.
Yup. Kumgatu's three great voyages have already been described: circumnavigate Aururia; voyage to Batavia; voyage to the Philippines and Japan (well, the Ryukyus).
He is, however, a cultural hero to multiple Plirite peoples. The Congxie in North America (and perhaps one other group there, too), various peoples in Aururia itself, and some of the Plirite groups in Africa. Kumgatu himself never makes it to Africa, though.
And since it also said he made three great journeys, and then listed three, I think his epic has largely come to a close. Though perhaps he will yet have a role to play on the continent itself.
Kumgatu will still have a local role to play, amongst the Nuttana. After these three voyages, though, he's reached the point where he doesn't need to risk himself on new voyages anymore. Further trading visits to Batavia, perhaps, but mostly he can sit at home, let others take the risks, and enjoy some of the rewards.
With the Nuttana having a toehold in Indonesia now, I wonder if the Plirite religion will gain a significant number of adherents?
'Tis a very interesting question. I'd be inclined to say that mostly it will happen further east, but I'm not completely sure.
On one hand, by the 17th century, Java and the other core Indonesian islands had finally went over to Islam, and I assume Muslims will be fairly resistant to conversion. So presumably at most you'd see Pliri populations at best in the Southern Moluccas, the Lesser Sundas, and of course Papua.
Muslims would certainly be quite resistant to conversion to anything else. Historically speaking, there aren't many examples of Muslim populations converting to anything else without something like forced conversion or worse. Christian populations would also be fairly resistant, I expect, if such populations have been established before other contact.
For the rest, though, especially Papua (and the Solomons further east), it's a whole other story.
The reason I think they could be successful here is I don't see the Nuttana sticking to the European trade system - of centralized monopoly ports - unless they absolutely have to. IOTL, Muslim traders ended up the middlemen who sailed to the smaller islands and ferried goods to the treaty port, which facilitated conversion of islands further afield. Although there aren't many Nuttana, my guess is given the closer supply lines, they'll wish to be involved in more inter-island trade as well.
To a certain degree, the Nuttana will be interested in the smaller island trades. (Although I'm not sure how much they will trade for in Papua itself - depends on the goods and what can be offered in exchange.)
The complication is how much the Dutch try to stop them, on the principle of trying to maintain exclusivity of trade. This also depends on the broader question of Dutch relations with the Nuttana and how much they put up with them. Of which more anon.
As to further afield, it will be interesting to see. There are of course certain parallels between Pliri thought and East Asian religion and philosophy. But I think the syncretism of China and Japan will win out in the end.
Japan, in particular, is one of those places where I'd be interested to find out the answer but not at all sure that I know enough to come up with a plausible scenario.
On the one hand, Plirisim doesn't have the same perceived threat of foreign loyalty that Catholicism had, ie there's no equivalent to the pope or view that converts to Plirism would act as agents for Nuttana influence. The Nuttana pose no conceivable political or colonial threat to Japan, and that's a point which is entirely obvious.
On the other hand, Plirism
is an exclusive religion, and its adherents would probably treat Buddhism and Shintoism as being, well, inferior. Not completely abandoned - Buddha would be viewed as another good moral teacher, just one who didn't get it quite right - but still something which may upset Japan's Buddhist temples.
So I'm not sure how that one would play out.
And liked the survival of the terms "Cathay" and "Corea".
I do like to include the occasional alternative historical name for countries, where one exists.
So are the Nuttana a different name for the Nangu, or is it a new culture based on the Nangu and the Kiyungu? (Wouldn't it be cool if the inclusion of Papuans and other tribes from the southern islands was also a big point in Nuttana's having a separate identity?)
This is one of these complex questions which can be variously answered "it depends who you ask" and "it depends at what point in time".
The Nuttana start out as a trading association, a subgroup of the Nangu who are trying to establish better terms for trade. However, life on the Island being what it is turning into, a lot of them leave for places like Wujal, which are more secure.
The people who live in Wujal are turning into a syncretic culture, but at least for a long time, there will be people who think of themselves as Nangu, and others who thing of themselves as Nuttana. Their language is something of a mixture: Nangu base, but with considerable Kiyungu borrowings.
The two big influences are Nangu and Kiyungu; while there will certainly be others involved in the longer term, the majority of cultural influence comes from those two cultures.
What Asian crops will these traders be bringing back to Australia and what effect(economically,socially,ecologically) will these crops have?
Quite a list, in the long term. I'm not sure how quickly they will spread, though. What will mostly be brought over are also not so much staple crops as specialist crops. That is, the bulk of the calories will still come from kumara, lesser yams, wattles, and taro, most of the time. But crops like mung beans (and thus bean sprouts! yum!) and bananas will make it over.
Sugar cane is also an obvious import to make it in time, although growing it will probably require a more secure Nuttana presence, so it may take a while.
It seems they start out as a major faction within the Nangu, who embark on a level of inter-family cooperation not formerly seen. It's not a perfect analogue, but I see some parallels with the Hanseatic League.
Yup, that's how they begin. With a trading outpost in far north Queensland which will grow to be much more useful than they've anticipated.
Also, things are looking dire on the Island, so I'd hazard a guess that non Nutanna Nangu aren't going to have much more of an impact on history, even if they survive as a distinct people.
Well, the Island is in for a world of hurts, one way or another. The Nangu will survive in some form on the Island itself, but with extreme difficulties. But some of the Nangu may well relocate elsewhere and also have influence (albeit it not in the same way as the Nuttana). There has been an ATL book cited which was called "People of the Seas: The Nangu Diaspora" (by Accord Anderson). Accord himself is Congxie, but it certainly looks like he was referring to other peoples, too.
I'm sure other groups will interbreed with the Nutanna. But keep in mind that only two of the four (soon to be six) families relocate to Cape York. And we know the Nutanna probably remain a recognizable ethnic group in TTL's modern day, suggesting they retain cultural cohesion at least over the next few centuries.
Only two of the families have relocated to Cape York by 1644, but that's still a huge step in a decade or so. Others may well follow, over time.
And yes, the Nuttana in some form will survive down to the modern day, although that doesn't necessarily mean political cohesion.