Glen said:More likely go along the Annan-Burma Road into India proper...
Ya but that's boring
Glen said:More likely go along the Annan-Burma Road into India proper...
As most boring things are.Glen said:But practical
Indeed, this is a debate we've had before. Flocc and I are in agreement that the cultural differences between India and China preclude anything remotely resembling a civilizational merger; the closest you can get is basically what happened in OTL, the introduction of one civilization's religion to the other (along with nifty concepts in the field of mathematics, which did come in handy).Flocculencio said:Not so much individualistic as argumentative. Hendryk and I have discussed this before and I've PMed him to ask him to give his input on this.
That pretty much sums it up. While both culture may influence each other to some extent, neither would even try to assimilate the other. Even in the unlikely event of both places forming a single polity, the cultural distinction would remain.srv fan said:Both cultures are too vibrant to be overwhelmed by the other.
Hendryk said:Politically now, it is conceivable that parts of India may under certain circumstances become vassals to a seafaring Chinese empire. But acknowledging the Dragon Throne as one's overlord hardly amounts to adopting Chinese culture if one already has a stable, well-defined cultural identity.
ASIA is one. The Himalayas divide, only to accentuate, two mighty civilisations, the Chinese with its communism of Confucius, and the Indian with its individualism of the Vedas. But not even the snowy barriers can interrupt for one moment that broad expanse of love for the Ultimate and Universal, which is the common thought-inheritance of every Asiatic race, enabling them to produce all the great religions of the world, and distinguishing them from those maritime peoples of the Mediterranean and the Baltic, who love to dwell on the Particular, and to search out the means, not the end, of life.Reply With Quote
I think what the author is trying to get at (although I guess he exagerrates it) is that in East Asian and South Asian lands there seem to have originated a religious/philosophical worldview not shared by those further west (Europe and Middle East), dividing the monotheistic heaven-and-hell Abrahamic worldviews from the more holistic, cyclic Dharmic worldviews.
Although there is kind of a vague and simplistic generalization, as there is no straight dividing line (eg. religions like Sihkism that syncretize Abrahamic with Dharmic views).
How about (not necessarily religious) holism vs. dualism
Western (Including Middle Eastern) logic seems more into categorizing things into categories, making it seem reductionistic as well as absolute
eg. God vs. man, man vs. nature or that self/world is an illusion
Further Eastern logic seems to have a flexible, holistic view (Eg. Hinduism of India and Taoist/Yin-Yang concepts of China) that we are one with the universe, God/gods and nature.
Some say that Western views on logic helped them develop modern science, and the fact that they see themselves as separate from nature and God giving them dominion over nature also helped them develop experimenting with/exploiting it, while the Eastern view that we are part of nature and should live in harmony with it instead of try and subdue/exploit it was detrimental to the development of science.
But then again, the Eastern holistic viewpoint has shown to apply to some scientific concepts such as quantum physics, where Western logic fails.
srv fan said:I agree with you on the important differences between western and eastern schools of thought. But to go back to the topic at hand, how does a vague similarilty in preference to treat things holistically rather than reductionally explain something as divergent as a China-India union?
aware of emptiness said:Also regarding the issue of whether China and India share much in common, do you think this passage by Okakura Kakuzo accurately reflects the cultural reality?
ASIA is one. The Himalayas divide, only to accentuate, two mighty civilisations, the Chinese with its communism of Confucius, and the Indian with its individualism of the Vedas. But not even the snowy barriers can interrupt for one moment that broad expanse of love for the Ultimate and Universal, which is the common thought-inheritance of every Asiatic race, enabling them to produce all the great religions of the world, and distinguishing them from those maritime peoples of the Mediterranean and the Baltic, who love to dwell on the Particular, and to search out the means, not the end, of life.
Othniel said:Aren't there some basises for common culture via the Mongols as well? We all know of a certain line of desendants from Tamurlane, and we know he came from a line which had conquered China at one point. Could we change this enough for this scenario to happen, at least partially?
Floid said:I do believe I've read a TL about a Communist India before, but it ended up being a rival to a Communist China - so nothing like a union; if things changed however...