. The emperor is also unlikely to accept the Crystal Night no matter how little he may like Jews, mostly because the emperor have an interest in upholding law and order norms, Nuremberg Laws could still be implemented.
About that... i say
In view of the later developments in Germany, some authors hold the view that the anti-Semitism of the Third Reich represents only the peak of a continuous development in German history, and that hostility towards Jews was already a "central element" in the worldview of Emperor Wilhelm II. This claim is not tenable upon objective examination.
The Facts
▪The critical voices rightly refer to the role of the Berlin court preacher Adolf Stoecker, who peppered his sermons with Christian socialism and anti-Semitism. At a time when Emperor Wilhelm I (the grandfather of Wilhelm II) was old and Crown Prince Friedrich (the father of Wilhelm II) was ill, the young Prince Wilhelm was courted from many sides as the man of the future, without anyone being aware of his views on the Jewish question. Stoecker also courted him, until Bismarck finally intervened. Becoming defiant due to the perceived tutelage of Bismarck, Wilhelm was led to the statement that as a future emperor he wanted to curb the influence of the Jewish press. However, Stoecker's influence soon waned, and during his reign, Wilhelm II was free of anti-Semitism. Finally, in November 1890, Stoecker had to give up his position as court preacher on the Emperor's orders due to his anti-Semitic statements.
▪The rise of the patriotic movement, which also found expression in the Navy League, was tolerated by the Emperor, although he had no sympathy for the racism of many Pan-Germans. About them, Wilhelm said they were incapable of developing constructive thoughts.
▪That Wilhelm II was even concerned about the security of German Jews, whose situation was much more favorable than that of Jews in France or Russia, is evident from his statement that he feared, in view of the public mood, that pogroms could also occur in Germany.
▪Wilhelm's encounter with the Austrian Zionist Theodor Herzl should also be seen in this context. Wilhelm did not reject Herzl's plan to establish a Jewish colony in Palestine, because he knew and feared that anti-Semitism would repeatedly threaten to occur if the minority of the Jewish population exceeded a certain ratio to the other inhabitants of the country.
Such a plan was never pursued, but the motives behind this idea were not anti-Semitic. Proponents of the anti-Semitism thesis even want to see a harbinger of later deportations here. However, this cannot be interpreted into the Emperor's statements. After all, on the occasion of the Dreyfus Affair in France, Wilhelm II was horrified to see that the "hydra of the crudest, most abominable anti-Semitism" was raising its "gruesome head" everywhere.
▪Wilhelm II had numerous Jewish friends. These include Albert Ballin, who owned the Hamburg-America shipping line, and Emil Rathenau. They were counted among the so-called "Kaiser's Jews," as they were sometimes contemptuously called. However, this did not change the friendship of Emperor Wilhelm II, which illustrates that he was not influenced by the currents of the zeitgeist in this regard. Many Jewish scholars were appointed professors by him.
Prince zu Eulenburg, Wilhelm II's closest confidant for a long time, also had Jewish friends; nevertheless, he shared prejudices against Jews. Neither he nor Richard Wagner's son-in-law, Houston Stewart Chamberlain, succeeded in convincing the Emperor of these prejudices; Wilhelm II had the ability to hear from what was said to him what pleased him and to ignore the rest.
▪On the occasion of a draft constitution with strong anti-Semitic tendencies and the idea that the Jews should be expelled from the German Empire, sent to the Crown Prince, the Emperor expressed with contempt: "We would deal a blow to our national prosperity and livelihood that would throw us back to the state of 100 years ago and at the same time exclude us from the ranks of the cultural nations."
▪In 1907, the Emperor made the Jew Bernhard Dernburg (1865-1937), the director of the Darmstadt Bank, the director of the Colonial Office. The Emperor liked the energetic man, who knew how to bring a dust-free air into the office, even though he sometimes showed himself inexperienced in courtly etiquette. This appointment was seen as an affront by wide circles in Germany; Dernburg also encountered fierce opposition at his first appearance before the Reichstag. But he managed to gain general respect through his performance in a short time.
▪In 1912, the largest synagogue in Berlin was inaugurated in Charlottenburg (it could accommodate 2,000 people). Wilhelm II had donated tiles for the wedding hall of the synagogue and paid a visit shortly after its opening.
▪In the summer of 1916, Wilhelm II resolutely opposed the so-called "Jewish census" in parts of the German army. The initiative for a census of all military conscripts based on their faith in general and a breakdown of Jewish soldiers by deployment (front-line service, supply, administration) in particular was driven by anti-Jewish "Pan-Germans" like Ferdinand Werner, who wanted to prove alleged "Jewish shirking" and sow social unrest with the census.
Wilhelm II had both the initiator of the census, who made the submission in parliament, and the responsible War Minister Adolf Wild von Hohenborn, in whose area of responsibility the survey lay, transferred to the front before the census date.
The demanded "Jewish census" led to a wave of protests in the German Empire, with National Liberals and Social Democrats in particular being horrified by this approach.
In total, 100,000 Jewish soldiers served in the German army during World War I. By November 1918, 12,000 of them had been killed. By the summer of 1916, 8,500 Iron Crosses of the second class and 900 of the first class had been awarded as decorations for bravery to Jews.
▪It was only in exile that Wilhelm II initially allowed himself to make occasional anti-Jewish remarks. However, the fact that these did not represent a coherent worldview can be inferred from the fact that Wilhelm, in disappointment and annoyance at the course of history, alternately accused Jews, the Poles in East Prussia, and the French in Alsace-Lorraine. At most, this can be read as bitterness over the loss of the monarchy.
The clearest proof against the thesis of anti-Semitism is Wilhelm II's reaction to the "Reichskristallnacht" of November 9, 1938. He spoke of "shame," of "gangsterism," and declared that "the old officers and all decent Germans must protest."
He also said: "For the first time, I am ashamed to be a German."
In a letter to the English Queen Mary, he wrote: "I am completely appalled by the recent events at home!"
Based on the facts gathered here, Kaiser Wilhelm II cannot be described as an anti-Semite. Above all, a racial-ideological view of the world, as later in the Third Reich, was completely foreign to him.
Proponents of the anti-Semitism thesis essentially refer to his embittered statements in exile, which do not allow for any general conclusions, and at the same time they leave out his 30-year reign, which can be seen as a protectorate for the Jews in Germany.
.....yeeeaaaah, i dont see how Wilhelm would say anything against jews or tolerate any kind of progroms against them or let them remove from the army.